“Mirror room”: narratives of black women in eja, clues for educating in human rights
DOI:
https://doi.org/10.17058/rea.v32i3.19881Keywords:
Narratives, Black Women, EJA, Human Rights EducationAbstract
This article analyzes the narratives of black women in Youth and Adult Education (EJA), identifies their knowledge, problems and forms of resistance in their school trajectories and points out clues for educating in human rights. This is a section of the data production of the master's research in Education. Using Cartography (Deleuze, 2010; Passos; Kastrup, 2010), the “Mirror Room” technique is created to produce oral narratives. The basic references are the feminist literature of Evaristo (2016; 2020), Jesus (1960), Hooks (2013; 2021; 2022), Collins; Bilge (2021); Gonzalez (2020), converging with Foucault (2014) and Certeau (1994) and, regarding the understanding of EJA, with Arroyo (2017) among other references. The narratives highlight the experiential knowledge of care, mainly assuming intersectional dimensions of gender, race and class, crossed by the violation of rights. In this condition, studying in EJA is a tactic of resistance. It points out clues of an education in human rights for the care of oneself and others, for collectivity, friendship and sorority as a policy of coexistence.
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